Evangelical branding

Here is a story about a Baptist church that is changing its name to escape the stigma of being “Baptist.” This is something a number of Lutheran churches have been doing in an attempt, I would say, to seem MORE Baptist.

Here is something advocates of the church growth movement need to consider: In the not too distant past, being “evangelical” was popular. (Important note: We Lutherans ARE evangelical, the first evangelicals, or the first to be called so, and I support all true evangelicals in the actual meaning of that word, which has to do with fidelity to the Gospel. I use it here with quotation marks to refer to a particular manifestation of contemporary Christianity that goes by that name.) So many Lutherans, their numbers stagnating, thought it would promote the growth of the church to employ what was called “evangelical style/Lutheran substance.” This meant jettisoning the Lutheran liturgy and hymnody to do more what Baptists and other evangelicals did on Sunday mornings.

But now, the “evangelical” brand has fallen out of favor. It connotes the religious right, intolerance, fundamentalism, moralism, and–what postmodern relativists particularly hate–”proselytizing,” a.k.a. evangelism! Now these criticisms are unfair and wrong on many levels. But it is no longer culturally popular to seem like an “evangelical.” Remarkably, America’s largest evangelical church body, the Southern Baptists, which Lutherans had been wanting to emulate, is now facing what church leaders are calling a crisis in membership decline. “Evangelicals” are trying to seem less “evangelical” to escape the stigma. (Unfortunately, some are capitulating to the culture to the point of surrendering their valid moral and theological teachings, including the “evangel.”)

Could it be that a church body that embodies an alternative way of being evangelical–one in which the Gospel of God’s grace in Christ really is central, one that is not legalistic, one that is free of the trappings that are now the subject of mockery–might take the stage?

Of Goths and Lutherans

In Canada I was talking with a pastor who was expressing worries about his daughter, who was getting into the whole “Goth” scene. Another pastor said that he shouldn’t worry, that there are lots of affinities between young Goths and elderly Lutherans. They both, for example, dye their hair. They both like loud music (Goths for the stimulation; elderly Lutherans because they are hard of hearing). They both think a lot about death. They both like crucifixes. They are both obsessed with blood (in the case of the Lutherans, the blood of our Lord–shed on the Cross and given to us in Holy Communion, which we drink not in the vampire sense the Goths fantasize about but for the remission of our sins).

Back in the USA

Got in just after midnight from my time in Canada. It’s a good country. I was impressed with what I saw of the Lutheran Church of Canada. Here is a helpful account of the convention from Alex Klages, a blogger I’ve long followed at A Beggar at the Table. I met him there, though missing his wife Kelly, another blogger of note, also an artist and satirical cartoonist. I didn’t even know they were Canadians!